18/Mar/2013

Throughout our days we tend to repeat the same activities without thinking much about them. At some point though we may become aware of these habits and, later, we may even become self-aware, wondering why these habits are part of our lives and deciding whether they benefit us. Often there is lack of balance between work, relationships, home life, health and spirituality. These unconscious habits can lead to problems like stress, tension and unhappiness.

By becoming more self aware we begin to realise we have choices. We can decide to remove ourselves from certain situations, habits that  keep us locked into a cycle of stress and dis-ease.

Self awareness is the starting point.  We need to learn and develop tools and strategies to address harmful situations. Life is always changing, so adapting and keeping up with change is no easy task, we need all the help we can get.  Having a desire and a wish to change your (stressful) situation will start you on a new path where there is hope, healing and many possibilities.

We are often afraid to seek or ask for help as we feel it may be perceived as a weakness, or we are afraid to embrace change – the old Chinese proverb “when the student is ready the teacher appears.  Often just the awareness and acknowledgement of a problem/habit and the willingness and courage to change will bring about all sorts of opportunities , insight and possibilities to change. Having the intention, wish and desire to change your situation will lead to shifts in health, wealth,happiness, freedom, creativity and a feeling of abundance and serenity.

People will often say they are too tired or there is not enough time to learn new skills (or the ifs, the shoulds, the could, the buts) or someone else needs to change. The change is not out there, we can’t make someone else change. The change always starts with ourselves.

One of the ways I made more time to develop new skills to become a better human being was to make a real effort to stop watching television, talking about negative news and gossip, which is often very compulsive.

“Your visions will become clear only when you can look into your own heart. Who looks outside, dreams; who looks inside, awakes.”
C.G. Jung


15/Mar/2013

Your hands tell a story – Clenched and closed hands are a sign of stress and tension in the body and mind. It may also suggest a problem with letting go, moving on and trusting in flow of your life. Relax your hands, open your palms and release the tight hold you have on over controlling or forcing.

15/Mar/2013

What is the Alexander Technique?

by Walter Carrington

The Alexander Technique is a method of self-help. Its purpose is to help people to avoid doing things that are harmful to their general wellbeing. The method is unique because, unlike most systems that advise people what to do or how to do it, this teaches what not to do and how to prevent it. Thus the Technique requires, first of all, a practical demonstration, conveying the experience of what actions are wrong; and then clear instruction as to how they can be avoided.

The Technique originated as long ago as 1894 from the experiences gained by F. Matthias Alexander concerning his use of voice, as an actor and performer of dramatic recitations. He had no scientific training in anatomy and physiology, but observation and experiment led him to acquire knowledge so that he was able to overcome the problems of speech and respiration that had beset him. When certain eminent scientists subsequently experienced his work for themselves, they asserted that it satisfied all the criteria of scientific method.

Why then is the Alexander Technique so difficult to describe in simple words? Why, on reading accounts of it, do literate and scientifically educated people often fail to grasp its significance?

On the one hand the concept of “not-to-do”, of “thou shalt not”, can evoke negative emotional responses which confuse the issue. People prefer to be advised what to do. They look for positive instruction. On the other hand, the scientific significance of what Alexander observed as he stood in front of a looking-glass can scarcely be appreciated by a reader without some technical knowledge of balance, movement and posture.

He established empirically that in posture and movement his neck must not be stiffened, but that his head should be allowed to adopt a certain preferred attitude in relation to his neck and body (described by him as “head-forward-and-up”) and that this was consistent with a free, alert attitude or state of poise.

Recent scientific research concerning head orientation and posture in vertebrates indicates that there is a preferred head orientation which animals maintain through a variety of behaviours. It is associated with an alert posture and an extensive acrobatic capability. In living vertebrates it involves maintaining the semi-circular canals, or the lateral semicircular canal, (a part of the organ of balance or the vestibular apparatus), in an attitude approximately level with the horizon.

Research in the neurophysiology of balance, posture and locomotion is of comparatively recent origin, but so far as it has gone it tends to confirm Alexander’s empirical findings and should lead ultimately to an under standing and acceptance of his Technique.


13/Mar/2013

This crucial part of the body  “the head balance” is often upset as a result of staring at computers, smartphone and not tacking care of ourselves. Your head knows how to balance itself. It is our interference with that natural, in-built ability that pulls our heads off balance. What we need to do is not put things right but stop putting them wrong in the first place. Using less effort (One), becoming aware of the power of habits (2) Thinking the direction (3) “Allow the neck be free, to allow the head to release forwards and upwards, to allow the torso to lengthen and widen.

For most people, most of the time, the head is out of balance. Muscles throughout the neck, shoulders, whole torso and even the arms and legs have to work to compensate for this imbalance of the heavy weight of the head (5-6kg). Try picking up something this heavy!

This is a vitally important area for balance, which affects the entire muscular skeletal structure. When the head is poised and balanced this give length to the spine and other parts of the body.

When walking well, the head leads the body follows.

To help you have a more accurate body map of this area gently put your index fingers in your ear-holes either side of your head. Again, imagine a line running from one finger to another.

The area immediately around the point where these two lines cross, right up between your ears and in the centre of your head, is your atlanto-occipital joint. That’s where the top vertebra of your spine, called the atlas, meets the back of your skull; your head pivots on this point. And your head isn’t shaped like a round ball. Most of your head is to the front of the atlanto-occipital joint – the part with your face on it, including your jaw. Start becoming aware of your head, delicately poised and balanced at this high place on the very top of your spine, up between your ears and in the centre of your head. In particular, don’t wiggle your head around to make it balance, or hold it in place using muscular effort.

Another tip – when we move well; the head leads our the body follows

This can be seen in young babies/children, their movements are more whole, integrated, balanced and aligned;  rather than fragmented, segmented with lack of coordination often seen in adults.


04/Mar/2013

The Alexander Technique and Mindful Eating

Shirley Wade-Linton – Registered Dietitian and  Teacher of the Alexander Technique

Unconscious, automatic habits around food can have a negative effect on our health.

Mindful eating has been a large part of my work in counseling people with disordered eating. In 2005 I qualified to teach the Alexander Technique. It seems obvious to me that the Technique has much to offer this particular area of our lives.

Many people can go through most of their lives without ever eating a meal in a conscious and mindful way. Hunger, food and eating are such big stimuli for us and are so emotionally loaded that we normally eat with very little attention. In London, during my AT training I often ate with other students and it was surprising to see the very people who moments before had been aware and conscious now eating in such a manner that only could be called completely habitual and unconscious.

The respect and awareness that a student or teacher of AT takes with regard to his/her use so often is disregarded whenever food is around. Small children take great care with food. They explore it, smell it, taste it, reject it and generally eat when their bodies are hungry and stop when they are satisfied. The small child might be a very messy eater but he is paying more attention than the habitual adult.

The Alexander Technique can be used as a framework in which we can evaluate and change our relationship to eating.

As F.M. Alexander pointed out we must recognise the degree to which our unconscious and repetitive behaviours (ie habits) feel normal and right to us. Habitual behaviours around food are ingrained and learned from such an early age that it can be very difficult to recognize them.

Some of our habits may be cultural in nature. For example, the tools we use to eat may be chopsticks, knives & forks or hands. Where we eat is usually culturally determined. Do we sit around a table, or kneel on mats; do we eat in the kitchen or dining room, or in front of the TV?

Other habits are more personal in nature. Some of us salt and pepper our food before even tasting it – a habit encouraged by many restaurants where the pepper grinder is brought around just as the meal is served. Some habitually keep food separate on their plates while others mix it together. We can have a habitual pattern of eating the meat or the vegetable first. We have habits around events. The cinema means popcorn, football means beer. Eating by the clock is another habit. If it is 7:00 pm, I should eat whether my body is hungry or not.

When we recognize these and other habits around food we can begin to choose which ones serve us. Perhaps our cultural patterns serve us and we will continue to eat with chopsticks or forks, but isn’t useful or healthy to eat by the clock or to eat when our bodies are not hungry or to eat when we are sad or lonely.

When it comes to the area of hunger and satiety, our bodies may seem unreliable. We can confuse feelings of nervousness, boredom, anger or sadness with the feeling of hunger. But when attention is paid, it becomes clear that food is being used to suppress emotions.

Endgaining might be defined as the desire to bring about the end (not being hungry anymore), however inappropriate the means might be to achieve this. We gulp down food simply to stop the feelings of hunger. I used to watch people eating food on the London Tube rather than waiting for a much more pleasant place to eat.

When presented with a meal, the means whereby the end can be accomplished means staying in the present. Quiet mind, soft belly, tasting the food, smelling the food, releasing the death grip on the fork and knife. It means enjoying the moment, staying conscious, not letting the mind wander, but staying in the experience of the food and the cues from the body. Mindful eating increases the enjoyment of food if the food is good and decreases the enjoyment if the food is stale or boring or simply not good tasting.

Inhibition is a capacity to be nonreactive. Inhibition is an action and a freedom. It allows us to keep our options open. How many of us keep our options open when eating a meal? How often do we finish the entire meal because it is on our plate? Do we give our bodies a chance to respond to the input of nutrients and notice when the body is complete with the meal? Or do we react in our habitual way and eat all the popcorn, finish the bag of crisps, eat everything on the plate because that is our habit? We also eat everything on the plate because it tasted so good at the beginning of the meal when we were hungry. We then desire to have that taste again and again and we don’t notice that as the body is satisfied the taste buds signal us to stop.

Imagine stopping and inhibiting our usual reactions and so being present while eating mouthful by mouthful. Being conscious in the action, mindful in the process.

Food is a huge stimulus – we are hot wired to want it and want it immediately when we are hungry. It is one of the big three – air , water, food – and as our very survival depends on it, our habits are long standing .

How are sending directions relevant to eating? In mindful or conscious eating, when we have inhibited our normal habits then and only then can we have the intention to stay in the present. We can then taste the food, paying attention to the levels of satiety or fullness that our bodies are giving us while we remain present in the moment.

It will be interesting to notice how your primary control is challenged as you eat. Some may have seen a video in which Marjorie Barlow takes a sip of tea while keeping her neck free. She doesn’t collapse forward, she doesn’t drop her head to the cup, but lifts the cup to her lips and easily and lightly drinks tea. Just as an experiment, try putting a mirror in front of you while eating a meal. See if you collapse and drop the head and shovel in the food. Does your lower jaw open to receive a forkful or does your head snap back (a la Homer Simpson) to engulf the food.

The Mindful Eating Exercise

In 1983 I attended a weekend workshop on Death and Dying. Stephen Levine invited us to bring our lunch so we could experience a mindful exercise. Those 20 minutes with my sandwich made a huge impact both on my relationship with food and later on my teaching.

The following is an exercise that I have adapted many times in the twenty years since first experiencing it. I invite you to try it when you are physically hungry. Do this quietly and without TV or a radio being on.

* Pick up the food you have chosen and look at it as if you’d never seen it before. You might ask where did this grow on the planet? Stay present in the moment.

* Now smell it. Close your eyes and smell it. Do you still want to eat it?

* Now as you bring the food to your mouth, inhibit your habitual response to bite, chew and swallow. As you begin to chew, move it around in your mouth. See if you can notice different flavours when it’s in different parts of your mouth. Close your eyes to cut down on other stimuli in the room.

* As you bite down notice any sound it makes. Chew it very slowly.

* Swallow and notice if you can feel your stomach receiving the food? Notice if you want to rush and eat the next bite before you have even finished with this one. Inhibit this habitual response.

* Is there an aftertaste in your mouth. Do you like it? Do you dislike it?

* How would you rate the food on a scale of 1 to 10 (10 being your most favourite).

Now, mouthful by mouthful, smelling each bite before putting it into your mouth, continue to eat the food. In silence. Keep checking your level of hunger and keep in touch with what your mouth has to say about the food.

Practice the exercise gently and quietly over a few weeks – maybe a few times each week. Perhaps make a diary of your changing relationship to food.

***


19/Feb/2013

Blog: Start to notice some of your habits and approach to everyday movement, such as sitting, walking and standing and relaxing. It’s amazing how automatic and unconscious most of theses habits are.

The forces of our habits are really strong; so remember to develop the art of being more present with your self.

When you are relaxed, are you collapsed? When you are standing is the weight equally into both feet, are your knees locked? Start to become more aware of your torso and shoulders/arms/hands.

Notice how often the breath is held, often when we carry out a movement or find ourselves in a tense situation we hold the breath, resulting in more stress and tension and compression.

Most of what we do in our daily activities nearly always involves the hands, arms shoulders, resulting in lots of tension; whether it be micro movements from keyboarding, using the computer mouse, using your smart phone, writing, or bigger more heavy manual movements, lifting pushing pulling, possibility weights in the gym etc, or carrying extra weight, be it our own weight, of external weight.

So we need to remember all that we do with the arms/hands/shoulders, and use the tools and strategies to do less.

Some of these tools are awareness, reminding ourselves we can do less, stopping to undo, thinking into the arms and wanting and asking them to release. Breathing into the tension, gentle stretching excises, resting in constructive resting position. So basically finding the best means to not get bunch hunched and crunched in the shoulders. Ideally the shoulders should feel warm wide and wonderful, so think of that direction into the shoulder, opening broadening and widening, releasing undoing, using what ever thoughts and suggestion work and help you.


01/Feb/2013

Body mapping is one’s self-representation in one’s own brain, of  where there body parts are, this is often not accurate.

The importance of having an accurate understanding of how the various parts of our body fit together lies in one of the basic tenets of Alexander Technique work. I like to state it as “If you change what you think, you can change how you move. And if you change how you move, you will change what you feel.” Body mapping works directly on the “thinking” end of this equation – By changing our conceptions of how our parts fit together, we can change how we move them. The accompanying feeling can be one of enormous relief – and fascination with the wisdom underlying our creation.

Begin to notice what joints your using when bending,
Moving in the monkey position means simply deploying hip, knee and ankle joints together to lower the torso in space, while keeping the extensor relationship of the head, and back lengthened.

This way of moving is seen in little children, but gets often replaced by less efficient strategies, which involve undue bending of the spine, causing compression of the muscles and delicate joints of the spine. You can observe this in most people when the go from standing to sitting.

How to get into the monkey.
Stand upright with your feet under your hip joints, the feet slightly pointing out. Without holding more than necessary tension in hip and ankle joints, move the knees over your feet. While maintaining availability in knees and ankles, hinge forward from the hip joints. Alternatively, hinge forward from the hip joint at the same time as you send the knees forward. Nick x


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